Gee, that didn't take long
According to Christianity Today, the United Methodist bishop who heads up Rev. Karen Dammann's conference is preparing even before the end of the General Conference to do what it's clear the denomination doesn't want him to do:
Troubles over homosexuality are continuing to cause division in the United Methodist Church. Bishop Elias Galvan, head of the Pacific-Northwest Conference, said yesterday that if Karen Dammann, an openly practicing homosexual, seeks a clergy appointment within the denomination, he would likely reappoint her.
Meeting in Pittsburgh this week during the United Methodist Church's General Conference, the Judicial Council, the supreme court of global Methodism, ruled Tuesday that individuals, found at church trial to be active homosexuals, may not be appointed to clergy positions within the denomination. The Book of Discipline says that the "practice of homosexuality is incompatible with Christian teaching." The court also noted, however, that it does not have the right to reverse or reexamine the findings of the Dammann church trial, saying, the prohibition "does not address the case of the Reverend Karen T. Dammann" and shall be applied only "prospectively."
In March, a Washington state church jury determined that Dammann, 47, is a "self-avowed, practicing homosexual" but declared that this practice did not violate the denomination's laws regarding homosexual practice.
Galvan said the second portion of the ruling applies only to future cases. "If I am rendering the decision correctly, she is appointable," Galvan said. "She is in good standing. Because she is in good standing, the Book of Discipline requires that she get an appointment," he said.
Not so fast, says an episcopal colleague:
In a press conference following the ruling Tuesday, Bishop Joseph Yeakel, interpreting the decision on behalf of the Methodist Council of Bishops, said Galvan would be "subject to trial" if he seeks to reappoint Dammann.
And evangelicals made clear that they would raise the roof as well.
Do bishops like Glavan have any idea how stuff like this is heard? Does he have any consideration at all for the opinion of his brethren? Does he care about anything other than making political points? Or is he just another clueless guy in a fancy stole?
Athanasius on 05.06.04 @ 10:48 PM EST [link]
Moravians: check the archives
For those who would like to continue the discussion about recent events in the Moravian Church, I invite you to go to the sidebar and click on "Archives." Then click on the entry, "Another one bites the dust." I'll continue to check it for personal attack comments, but the thread will be open as long as people want to read it.
Athanasius on 05.06.04 @ 09:45 PM EST [link]
They mean what they say
Just in case there are still some in Methodism who don't understand the meaning of the word "no":
In a vote of 455-445, the delegates changed Paragraph 2702 to state: "A bishop, clergy member of an annual conference, local pastor, clergy on honorable or administrative location, or diaconal minister may choose a trial when charged (subject to the statute of limitations in 2702.4) with one or more of the following offenses: a) immorality, including but not limited to, not being celibate in singleness or not being faithful in a heterosexual marriage; b) practices declared by the United Methodist Church to be incompatible with Christian teaching, including but not limited to: being a self-avowed practicing homosexual; or conducting ceremonies which celebrate homosexual unions; or performing same-sex wedding ceremonies."
The closeness of the vote was an indication that at least some people who object to the UMC approving homosexual practice were also wary of being too explicit, or too unequivocal. But a majority is a majority, and this should pretty well shut the door. Of course, there will still be those who will maintain that "not" means "may," or "incompatible" means "disputed" or whatever. But there will be no doubt whatsoever (if there ever really was) about their refusal to abide by the law of the church.
Athanasius on 05.06.04 @ 04:58 PM EST [link]
Soulforce plans UMGC disruption
According to a letter from the Methodist evangelical caucus Good News, this morning was supposed to see some fireworks at General Conference:
As you all know, the General Conference will be disrupted this morning by Mel White's Soulforce, a "national interfaith organization committed to ending spiritual violence perpetuated by religious policies and teachings against gay, lesbian, bisexual, and transgender (GLBT) people."
As you remember, they are the ones that sent a letter to General Conference delegates stating that "Soulforce will publicly hold delegates of the UMC accountable in a non-violent act of civil disobedience" if delegates fail to vote in a way that Soulforce approves of on the issue of homosexuality.
Last night, Soulforce held their training to prepare the protesters for this morning’s disruption of the General Conference. It was there that the Rev. Phil Lawson equated the struggle for African-American civil rights with gay activism. He stated that the intent of those who would deny full inclusion of gay, lesbian, bisexual, and transgendered persons is to completely destroy them.
In a fit of feverswamp reasoning, he continued by saying that after the gays and lesbians were gone, then people of color and women would be chased off. He then claimed that Central Conference delegates would be eliminated next.
Lawson told the protesters that those who support the UM stance on homosexuality are motivated by the same spirit that energized the Taliban in Afghanistan.
Apparently, delegates will hear a muted drum beat and the protesters will be wearing black arm bands to signify the "death" of hope for gay, lesbian, bisexual and transgender persons. A woman will carry a three-foot high rainbow hued candle and place it on the altar. Then Soulforce and allies will leave the Convention Center as a symbol of the light and spirit leaving the UM Church.
The letter added, "Thankfully, the light and spirit that we depend upon is not subject to the whims of protesters." I'll let you know if they went through with it, and what the reaction was.
The letter also makes reference to an incident on the floor yesterday, in which a gay-rights protester smashed a Communion chalice belonging to a young female seminarian in a fit of self-righteous pique over losing so many votes. Good to know that Mel White's folks are consistently non-violent, or someone could get hurt.
(Hat tip: Carl)
Athanasius on 05.06.04 @ 04:41 PM EST [link]
No rules, just right
This is a hoot. The good Father was clearly fast asleep during his seminary classes on New Testament, theology, and ethics, not to mention the one where they taught you to think before you speak:
GOOD NEWS: NO RULES. Fr. Edward Holterhoff, scripture scholar and parish administrator at St Timothy's Catholic Church in Morro Bay, [CA,] composed a meditation on "contemporary morality" that appeared in the September 21, 2003 edition of the parish bulletin. Quoting the Dalai Lama, as his authority Holterhoff stated, "we must 'find a way to serve all humanity without appealing to religious faith.' It is imperative, therefore, to develop a basic moral consensus on which everyone can agree if we hope to promote a universal ethical approach to living. Individual faith communities certainly will be able to affect this agenda but not dominate it."
Father Holterhoff seemed to attack the concept of moral standards. He wrote, "from a Christian point of view, Jesus had no interest in rules, and, in fact, is seen as consistently breaking them. Thus, there is no theological foundation for a rule-based morality in Christianity." Addressing the question of the inherent moral quality of our actions, Holterhoff went on to say, "should we use terms such as wrong, bad, evil? Are not categories like 'harmful or helpful' more simple and inclusive?" Near the end, Holterhoff stated for his readers what he thinks should be the purpose of the Catholic Church. "The mission of Jesus, simply described," wrote Holterhoff, "was to foster happiness and to minimize suffering." Holterhoff justified the last statement saying it is in perfect accord with Sermon on the Mount.
No, "take up your cross," eh, Father? No, "whoever has my commands and obeys them, he is the one who loves me," right? No, "you should have done the one (justice and mercy) without neglecting the other (tithing)," jah? Those are just legalistic interpolations in an otherwise suffering-free, commandment-free text. Father Holterhoff just knows it must be so, because great revelators like John Spong and Robert Funk (currently on Jesus Seminar tour duty together–"Abbott and Costello Meet Whats-His-Name from Nazareth" movie material, clearly) told him so. Or maybe he just made it all up.
(Thanks to Mark Shea for the link.)
Athanasius on 05.06.04 @ 04:32 PM EST [link]