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07/15/2004: "Ten suggestions from the NCC"


The National Council of Churches has put out a set of principles that it suggests should guide Christians as we prepare to vote in November. There's also a "study guide" of doubtful usefulness, but the main stuff is this:

Our Christian faith compels us to address the world through the lens of our relationship to God and to one another. Public discourse is enhanced as we engage civic leaders on the values and ethics affirmed by our faith. At the same time, religious liberty and the integrity of our democracy will be protected as candidates refrain from using faith-based organizations and institutions for partisan gain. We offer these ten principles to those seeking to accept the responsibility that comes with holding public office.

1. War is contrary to the will of God. While the use of violent force may, at times, be a necessity of last resort, Christ pronounces his blessing on the peacemakers. We look for political leaders who will make peace with justice a top priority and who will actively seek nonviolent solutions to conflict.


Translation: When another nation (or private organization, like say al-Qaeda) attacks or assists those who attack the United States or Israel, no force may be used for preventive or retaliatory purposes. Only harsh language is permissible, and only then when it is culturally sensitive. We support politicians who are comfortable with that. (Remember, the NCC didn't just oppose the Iraq invasion, it opposed any use of force in Afghanistan, too.)

2. God calls us to live in communities shaped by peace and cooperation. We reject policies that abandon large segments of our inner city and rural populations to hopelessness. We look for political leaders who will re-build our communities and bring an end to the cycles of violence and killing.

Translation: Sorry, I'm stumped. I have no idea what they're talking about.

3. God created us for each other, and thus our security depends on the well-being of our global neighbors. We look for political leaders for whom a foreign policy based on cooperation and global justice is an urgent concern.

Translation: The United States should grant veto power to the UN in deciding when we are permitted to use force to defend ourselves. That means France, home of the Oil-for-Food scandal, governed by people who don't know whether the genocide in the Sudan merits an international response, should effectively be the final arbiter of right and wrong in international affairs. We also believe that dictators, oligarchies, and kleptocracies from Iran to Syria to Cuba to North Korea should have just as much say in deciding what constitutes "global justice" as the democracies who seek to protect human rights and broad-based economic prosperity.

4. God calls us to be advocates for those who are most vulnerable in our society. We look for political leaders who yearn for economic justice and who will seek to reduce the growing disparity between rich and poor.

Translation: We have no clue how economic prosperity is achieved or wealth created. We assume that the government does it. So we support politicians who see economics the same way.

5. Each human being is created in the image of God and is of infinite worth. We look for political leaders who actively promote racial justice and equal opportunity for everyone.

Translation: This is vague enough so that no one can possibly argue with it.

6. The earth belongs to God and is intrinsically good. We look for political leaders who recognize the earth's goodness, champion environmental justice, and uphold our responsibility to be stewards of God’s creation.

Translation: We demand the destruction of the U.S. economy through adoption of the Kyoto Treaty, though no other industrialized nation, and many developing nations, have not agreed to it. This is because we accept writings such as Al Gore's Earth in the Balance as Holy Writ, and will not even consider the possibility that someoen other than evil, environment-hating corporations are responsible for global climate shifts.

7. Christians have a biblical mandate to welcome strangers. We look for political leaders who will pursue fair immigration policies and speak out against xenophobia.

Translation: Since all the people involved in terrorist organizations that attack the U.S. are Swedish Presbyterians and Ugandan Buddhists, we see no need to restrict in any way the influx of Islamists into the U.S. We also see no conceivable reason, under any conceivable circumstances, to ever criticize any aspect of Islam. Ever.

8. Those who follow Christ are called to heal the sick. We look for political leaders who will support adequate, affordable and accessible health care for all.

Translation: We are in favor of national health insurance. And so is Jesus.

9. Because of the transforming power of God’s grace, all humans are called to be in right relationship with each other. We look for political leaders who seek a restorative, not retributive, approach to the criminal justice system and the individuals within it.

Translation: Because we have rejected those portions of Scripture that are clearly outmoded, we are free to ignore anything that suggests that there is value in the retributive theory of justice. We also have faith in the rehabiliation efforts of the criminal justice system that no amount of empirical evidence can possibly sway (otherwise, it wouldn't be faith, right?)

10. Providing enriched learning environments for all of God’s children is a moral imperative. We look for political leaders who will advocate for equal educational opportunity and abundant funding for children’s services.

Translation: When the teachers' unions are happy, we'll be happy.

Finally, our religious tradition admonishes us not to bear false witness against our neighbor and to love our enemies. We ask that the campaigns of political candidates and the coverage of the media in this election season be conducted according to principles of fairness, honesty and integrity.

Translation: Look for us to bash those evil right-wingers every chance we get (while remaininig studiously non-partisan, of course).

So saith the NCC, also known as the Democratic Party at prayer.

Replies: 7 Comments

on Thursday, July 15th, Baillie said

Speak of the devil…

I've lived either in Raleigh, NC or within 45 minutes of it for most of the last 30 years. The political-minded among the readers of this blog will recall, perhaps, that John Edwards is a member of the Edenton St. Methodist church there, a lovely old building near the NC Capitol.

A long-time friend of mine, however, was unaware of this when she attended services there last Sunday. Below is the text of an email I received from her a couple of days ago. (I asked permission. Parentheses indicate my editing of names.)

BEGIN:

You know that we've been looking into churches. About 5 weeks ago I had contacted several churches asking about moral positions and also about college groups. One of them I had called was....you guessed it, Edenton St. Methodist. At the time the secretary said no one was there who could answer my questions. The secretary admitted she herself was not even a member of the church, but simply a paid employee. So she took my name and number.

Well, I had eaten lunch and gone outside on the deck to try and relax when (my son) opened the door and handed me the phone. The woman identified herself as the pastor at Edenton. Here's the gist of our conversation:

"I understand you're interested in our church?"

"Well, I was interested.....until yesterday."

"Oh???"

"When I saw John Edwards take communion in your church."

"Oh goodness."

"Since he voted against banning partial-birth abortion, I could not in good conscience be a part of your church."

"We do have some who hold different opinions."

"That's good, but I could not in good conscience attend your church."

"Oh my! I've never heard anyone say this before."

"Well, that is sad."

"So you would not come to our church because of the opinion of one member?"

"Since the member holds such enormous influence in America regarding abortion, no I would not."

"Oh!"

"But it's just an opinion."

"This is a man taking communion who voted to allow babies to be born and scissors shoved in their necks."

She showed not one sign of caring a twit, (…) It was sickening to the max. She droned on about "opinions."

"So you would not attend a church just because of one man's opinion?"

"Even the Catholic church leaders have refused to give Kerry communion because of his stands on abortion."

"Oh, but you do know that our church takes communion differently from the Catholic church, don't you?" Of course, she's trying to make an excuse by saying they allow absolutely anyone to take communion. Which cheapens it by the way.

"I do realize that, yes."

"Are you a Catholic?"

"No, I am a Protestant."

"Oh, well, to think that you would not join us over the opinion of one man!"

"It's what God thinks of it that is important . I believe we need to close this conversation now. Good-bye."

( T)hat has got to be one of the most difficult conversations I've ever had in my life. (My husband) says I was a witness to her. She has opportunity to actually "think" about this now. But unless God turns this female Saul into a Paul I daresay she will only continue basking in the media glory afforded her by having Edwards float into her church every few months for "communion."

END

on Friday, July 16th, Athanasius said

I used to be a a Methodist minister in the North Carolina Conference. I know Edenton Street well. (Here's a contrast: I once was the associate pastor at Jarvis Memorial UMC in Greenville, which was the home congregation of Senator John East, Jess Helm's protege!) I'm not in the slightest surprised by what your friend encountered. I don't know the woman who she talked to, but her attitude is what you'd find in many Methodist pastors, even conservative ones. When it comes to stuff like abortion, it's all just "opinions" that make no real difference.

on Friday, July 16th, Baillie said

Friend!

It's a small world. :)

Now, unless I'm remembering wrong, isn't there a historical marker there in front of the Poindexter building dedicated to a 19th century missionary? (Spent too many hours of my life sitting at the stoplight there.) "Let a thousand fall before Africa be given up" or something to that effect.

Contrast that courage, selfessness and willingness to die for Christ and for his lambs with the politically-correct/emotional-blackmail tapioca that is the subject of your post - a geat gulf is fixed, indeed.

on Friday, July 16th, Athanasius said

It's been a while since I've been to Raleigh, but I'm just about certain you're right. I do remember such a marker, and you're right, too, in pointing out the contrast. Incredible.

on Monday, July 19th, Christopher said

Baillie,

As an Orthodox Christian I found that story very heartening. It was a real witness for the sanctity of life, and our Lord. Senators Olympia Snowe and Paul Sarbanes are allegedly "Orthodox Christians", but they don't vote that way, and it is a grief for us. Thank Goodness that those who approach the Cup of Christ unworthily only drink condemnation unto themselves, and not the rest of the Body of Christ. Thanks for the post!!
!!

on Wednesday, July 21st, Phil said

Ahem, wasn't the US the ONLY country to reject the Kyoto Agreement some years ago?

on Friday, July 23rd, Greg S said

I've seen that myth around before.
Russia rejected it late last year, and quite a few other nations are have failed to ratify it, prefering to reject it by ignoring it.

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